Janez Francisek Gnidovec was born on September 29, 1873 in Veliki Lipovec (in the parish of Ajdovec, west of Novo mesto), and was baptized the next day in the parish church.
His small farming family, which was deeply Christian, taught him a love of God and of the needy and how to pray for guidance and help. It was their custom to pray in the morning and in the evening, before meals and to say the "angelus" at noon…
Janez F. Gnidovec's childhood was not happy. When he was seven, his mother passed away. At an early age, he had to work on the farm, particularly tending to the few cows and pigs. He learned to earn his food with his own hands early in life.
At seven, he attended an elementary school in Ajdovec, which had only a first grade class. So he continued his schooling in Novo mesto, where he was an outstanding student. During the school year he lived in Novo mesto. As not to overburden his father, he tutored other students to help support himself. In 1892, he completed high school with honors.
Fathers ran the high school Janez F. Gnidovec attended. Their example and
teaching enabled him to grow in faith. It was at this time that he began to
visit the Blessed Sacrament daily.
to the priesthood
February of 1892 his father died. The only person he could turn to for advice
was his parish priest. After praying for guidance and discussing his faith and
future with the parish priest, Gnidovec moved to Ljubljana (capital city of
Slovenia), where he entered the diocesan seminary to pursue his theological
studies to become a priest, and he excelled in his studies. He worked hard to
prepare for his life and vocation.
June 23, 1896 he was ordained to the priesthood. Soon after he was assigned to a
parish as an assistant where he worked zealously. His parishioners quickly
realized that their new priest was a priest of prayer and action. If he was not
in the office, he was to be found in the church or visiting the sick and
elderly. People talked about him as a holy man. His parish pastoral work did not
Bishop of Ljubljana Most Rev. Anton B. Jeglic founded the first all-Slovenian
language classical College, which was a boarding school. He wanted to have good
teachers and educators. In 1899, the Bishop Jeglic sent Gnidovec to Vienna to
study languages. Gnidovec combined his postgraduate studies with pastoral work,
ministering to the Slovenian workers in Vienna known as "roasted chestnut
sellers". He earned his diploma in 1904. For one year, he taught catechism
in a high school in Kranj (Slovenia).
In 1905, Gnidovec became a teacher in the diocesan-led classical College and was rector of the institution. He was liked and respected because of his knowledge and his personality. The teachers, as well as the students, looked upon him as a model.
the First World War, part of the College was turned into a "lazaret".
Gnidovec visited the wounded soldiers almost daily, bringing them words of
encouragement and the sacraments. There were also Hungarian soldiers among the
wounded; he learned to speak Hungarian to help and to serve them better.
the Congregation of the Missions
However Reverend Gnidovec did not find inner peace and fulfillment in teaching and in the leadership role. His heart was with the needy and poor, to whom he wanted to bring the love of God and the Good News. Who knows how long he meditated and thought about entering the Congregation of the Mission (Lazarists). On December 6, 1919, he said good-bye to the teachers and students and, on December 7, 1919, he was received and began his seminarium internum(noviciate). The provincial superior commented to the superior general about the new member in a letter: "Gnidovec is a man of best spirit, ready for every task and he is a saint according to his confreres."
spirituality was recognized and he was named assistant to the director of the seminarium
internum. He longed to join the confreres in giving popular missions. Again
his work in the Congregation in the province of Yugoslavia (now the province of
Slovenia) did not last long.
for the Bishop
Reverend Gnidovec never tried to impress others with his degree from the University of Vienna or that he had been director of the diocesan College. He was truly humble.
When the bishop of Ljubljana called him, he became very apprehensive and afraid of what this call could mean. But he accepted the nomination and was consecrated as bishop on November 30, 1924. Those who knew him were not surprised when Gnidovec was chosen to become bishop.
Soon after the nomination was official among the priests of the diocese of Skopje, one of the priests wanted to know more about the new bishop. "Is he (Gnidovec) a man of prayer and does he have patience?" When that priest got a positive answer he said: "We welcome our new bishop!"
The diocese of Skopje in South Serbia (today Macedonia and south Yugoslavia, and Kosovo region), was a real Diaspora. Catholics were the minority, 50% of the population was Orthodox and over 40% were Muslims. It's hard to imagine their way of life after the Balkan War (1912-14) and the First World War. Many political, ethnic and religious tensions were evident.
It was assumed that Bishop Gnidovec was the best choice since he was not a Serb, nor a Croatian, nor Albanian but a Slovenian. He was gifted in languages, piety and humility. He was perseverant and a hard worker.
cathedral was a small church with a building adjacent to the church, which
served as rectory, his chancery office and residence at the same time. In his
diocese there was a lack of priests, churches and chapels.
As a shepherd of such a diverse and poor diocese, his first priority was the seminary. He knew that well-trained and educated priests could carry out pastoral work. He had to start from scratch without any available funds, so he became a "beggar".
achieve his first goal, he had to find priests. He returned to Slovenia where he
met with bishops and the provincial superior of the Congregation of the Mission,
asking for priests. His request was granted. A number of confreres and some
diocesan clergy went to help out, and he also received material help to build a
small Catholic communities in his diocese had no official place to worship.
Whenever a priest came to celebrate Mass and to hear confessions, a private
house or school served as the church. Again Bishop Gnidovec had to beg for
permission and funds. He had to knock on the same door many times. The
government officials were Serbs, Orthodox, and did not want to see a Catholic
church in their neighborhood.
Many people in his diocese lived in poverty as well as in moral neglect. Bishop Gnidovec wanted to offer both spiritual and material help. Some of the government officials could not understand why the bishop was helping the poor and the beggars and even accused him of "promoting" laziness.
poor and the needy found out very quickly that the bishop was empathetic towards
them, so they were frequent visitors at his door. Bishop Gnidovec did everything
he could to ease their sufferings.
Congregations and Fraternities
From his short term of pastoral work in parishes in Slovenia, Bishop Gnidovec knew that both the young and adults needed support and better knowledge of their faith. This support was even more needed in Diaspora. The Legion of Mary and some similar congregations began to be formed. A very active member of The Legion of Mary in Skopje was a young girl, Agnes Bojaziev, who later becomes Mother Teresa of Calcutta.
Fraternities of the Blessed Sacrament, Sacred Heart, and Catholic Action were also formed.
of first Fridays and first Saturdays was very dear to his heart. The Bishop
wanted families to accept that devotion to model themselves on the Holy Family.
He knew that a life of faith would grow only in good and devoted families.
Bishop Gnidovec tried to be in touch with his flock, but to visit parishes and Catholic communities was not easy and simple. In some parts of his diocese, the only way to travel was on horseback, by bicycle or on foot.
he wrote to the priests but the faithful were neglected. He already understood
the importance of the media in informing and teaching the faithful. On March 25,
1928, the first issue of a new magazine, Blagovijest (The Good News) was
- secret Catholics
With the Ottoman rule in the Balkans, the Muslim religion was spread and forced upon the population. Some Catholics accepted the new religion. Those who did not want to become Muslims led two-fold lives. In public they acted as Muslims, in private they were Catholics. This lasted a few centuries. In order to have their children baptized, they traveled for hours, even days, to find a Catholic priest.
After the First World War, religious freedom was proclaimed in Balkans and in Yugoslavia as well. But the ljaramani did not believe this to be so and did not want to change. They continued to be Muslims and Catholics at the same time.
Gnidovec tried to help them realize that there was nothing to fear. He invited
the ljaramani to his office to talk to them and to teach them. In his visits to
them, he encouraged and taught them, for they were lacking in their knowledge of
the Catholics of his diocese lived as a minority between the Orthodox and
Muslims, Bishop Gnidovec tried to establish a good relationship among all of
them, especially with the leaders of the two main religions. It was long and not
an easy process but his honesty, goodness, respect for everybody finally gained
him their respect. The Daughters of Charity also followed Bishop Gnidovec's
example. They did not discriminate among people, therefore, the Muslims referred
to them as angels.
As already mentioned, it was noticed by the seminarians in Ljubljana, by the parishioners where Gnidovec served, by the students and teachers in the College, that he was "a man of prayer and a hard worker". The priests of his diocese were of the same opinion.
When he was home, he said Mass for the faithful every day and heard confessions. When visiting a parish, his first stop was at the parish church or chapel. Although tired from traveling far, he spent hours in the confessional.
Bishop Gnidovec's appearance was one of a frail man. It is true he never thought of himself. In all his work for the spiritual as well as material good of his flock, he never complained and was never tired.
Someone who did not know Bishop Gnidovec well would have thought that he was an unassuming person. But when the rights of people and the faithful were disregarded, he was determined in obtaining their rights. He did not hesitate to go to the highest authorities for such matters.
When the priests were worried about his health his constant answer was that he had to be faithful to his motto: "I became all things to all men."
In 1938, weakness often overcame him. As the year approached its end, his frailty became more evident. With great difficulty, he led the liturgical celebration at Christmas. Finally, he gave in and went to Ljubljana for a medical checkup after New Year. It was diagnosed that he had a brain tumor. He spent one month in the hospital and in spite of enormous pain, he did not complain. He died on February 3, 1939, which was a first Friday.
news of his death reached his diocese, the priests and people were deeply
saddened. Ordinary people, even Muslims said: "A saint has died."
Bishop Gnidovec never intended or wished to be famous or well known. But he wanted his name in the Book of Life.
It seems that God gave Gnidovec two assignments: first, to be rector of the College in Ljubljana and second, to be bishop of Skopje. Gnidovec had two difficult beginnings.
Under the leadership of Most Rev. Jeglic Bishop of Ljubljana, Gnidovec was a founding member of the first Slovenian Catholic Classical College. He served in education and spiritual guidance to the students for fourteen years. During these years he grew spiritually and transplanted that growth into the hearts of his students. Many of them expressed profound memories of him.
He did not want to be a public figure. He entered the Congregation to become an ordinary missionary. But he could not hide from God.
bishop, he accepted a new field with fervor and zeal. Again, he worked
tirelessly as a real shepherd for 14 years. The tensions and divisions, so often
instigated by the government officials, among Catholics, Orthodox and Muslims,
the Serbs, Macedonians and Albanians, caused Bishop Gnidovec much pain. But in
spite of all the difficulties he was true to his motto: "I became all
things to all men." He remained a real Vincentian.
Some of our confreres are models of inspiration of how to fulfill the Vincentian vocation in bringing "the Good News to the poor". One of these is Janez Francisek (John Francis) Gnidovec.
The diocesan process for the cause of J. F. Gnidovec began in 1978 and was completed in Ljubljana in 1984. That same year the documentation was sent to the Congregation for Saints in Rome.